"It is...Our will that Catholics should abstain from certain appellations which have recently been brought into use to distinguish one group of Catholics from another. They are to be avoided not only as 'profane novelties of words,' out of harmony with both truth and justice, but also because they give rise to great trouble and confusion among Catholics. Such is the nature of Catholicism that it does not admit of more or less, but must be held as a whole or as a whole rejected: 'This is the Catholic faith, which unless a man believe faithfully and firmly; he cannot be saved' (Athanasian Creed). There is no need of adding any qualifying terms to the profession of Catholicism: it is quite enough for each one to proclaim 'Christian is my name and Catholic my surname,' only let him endeavour to be in reality what he calls himself." -- Pope Benedict XV, Ad Beatissimi Apostolorum 24 (1914)

Saturday, October 31, 2015

Dear Rev.Rosica, What Does This Word Mean?




Also, for the sake of clarity, can you explain these words of yours to us non-theologians?

"In contrast to the modern-day Pharisees and their followers, true Christians are those who boast in Christ crucified and no other, meaning that they believe that Christ’s work ensured the salvation of all whom He represented and is the only thing that makes the difference between salvation and condemnation. They know that their own efforts form absolutely no part of their acceptance before God. They rest in Christ alone as their only hope, knowing that it is the work of Christ by the grace of God that guarantees salvation."



Because they sound an awful lot like this to me:

"The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification. He alone is the Lamb of God who takes away the sins of the world and God has laid on Him the iniquity of us all. All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood. This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it is clear and certain that this faith alone justifies us."




While you're at it, explain the fascination you have with those who practice the faith, follow the rules, defend doctrine, and work on their salvation with fear and trembling?

"... many of those who are on the front lines - the crusaders - of the orthodoxy today (I would call it a pseudo-orthodoxy) are among the most unhappy and sad and angry ..."

“There’s a certain form of Taliban Catholicism out there right now that would like to dictate everything and, really, it doesn’t speak to the future."

"Those claiming to be...traditional, faithful, orthodox Catholics throw out words and they have no idea what those words mean."



By the way, legend has it one can be jolly and still offer fraternal correction to those in need.


In conclusion, a quote by another saint who stood up to heretics at ecumencial councils (and presumably synods):

"You are the ones who are happy; you who remain within the Church by your faith, who hold firmly to the foundations of the faith which has come down to you fro Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one ever will prevail against your beloved brothers." St. Athanasius 

Monday, October 12, 2015

Cardinals Warn Pope - Synod Approaching Schism




Crisis for Pope Francis as top-level cardinals tell him: your synod could lead to the collapse of the church

Damian Thompson




Damian Thompson

12 October 2015


A group of cardinals – including some of the most powerful figures in the Catholic Church – have written to Pope Francis telling him that his Synod on the Family, now meeting in Rome, has gone badly off the rails and could cause the church to collapse.

Astonishingly, they include Cardinal Péter Erdö, the ‘general relator’ of the three-week gathering of the world’s bishops, who delivered its opening address a week ago.

Their leaked letter, written as the synod started, presumably explains why a few days ago the Pope suddenly warned against ‘conspiracy‘ and reminded the cardinals that he, and only he, will decide the outcome of the synod.

This is the gravest crisis he has faced, worse than anything that happened to Benedict XVI, and he knows it.

And, talking of the Pope Emeritus, I have no doubt whatsoever that, had he been free to sign the letter, he would have done so.


The cardinals warn the Pope, in diplomatic language, that (a) the synod is being hijacked by liberals obsessed with the narrow issue of giving Communion to divorced and remarried people; (b) going down the route of ‘pastoral flexibility’ could lead to the Catholic Church falling apart in the same way as liberal Protestant denominations; and (c) the synod working papers prepared by the Pope’s allies Cardinal Lorenzo Baldisseri and Archbishop Bruno Forte are a mess and going down badly with the Synod Fathers.

The seniority of the signatories shows how close the church is to civil war. Cardinal Gerhard Müller, Prefect of the Congregation of the Faith – the Church’s doctrinal watchdog – is on the list. So is Cardinal George Pell, head of the Vatican’s finances, and Cardinal Robert Sarah, in charge of the Church’s worship.

Sarah is the most prominent African cardinal in the church, along with Cardinal Wilfred Napier of Durban, who has also signed. Add to that the name of Cardinal Timothy Dolan, archbishop of New York, and it becomes clear that the loss of confidence in Pope Francis extends far beyond the Vatican.

He is, however, passionately supported by liberal cardinals in Europe and Latin America, among them Cardinal Reinhard Marx, head of the German bishops. He can also count of the unquestioning loyalty of Cardinal Vincent Nichols, Archbishop of Westminster.

As the Catholic Herald reports this morning:


Two of the cardinals who signed the letter, published in full by [Vatican commentator] Sandro Magister, have prominent roles in the synod. Cardinal Péter Erdö is its relator general, and Cardinal Wilfrid Napier is a president delegate.

Other signatories included Vatican officials Cardinal Gerhard Müller and Cardinal George Pell.

In the letter, the cardinals expressed concern that ‘a synod designed to address a vital pastoral matter – reinforcing the dignity of marriage and family – may become dominated by the theological/doctrinal issue of Communion for the divorced and civilly remarried’.

The letter continued: ‘The collapse of liberal Protestant churches in the modern era, accelerated by their abandonment of key elements of Christian belief and practice in the name of pastoral adaptation, warrants great caution in our own synodal discussions.’

The cardinals also asked the Pope to ‘consider a number of concerns we have heard from other synod fathers, and which we share’ and criticised the synod’s Instrumentum Laboris, or working document.

‘While the synod’s preparatory document, the Instrumentum Laboris, has admirable elements, it also has sections that would benefit from substantial reflection and reworking,’ the letter said.

‘The new procedures guiding the synod seem to guarantee it excessive influence on the synod’s deliberations and on the final synodal document. As it stands, and given the concerns we have already heard from many of the fathers about its various problematic sections, the Instrumentum cannot adequately serve as a guiding text or the foundation of a final document.’

Here is the list reported by Magister:
• Carlo Caffarra, archbishop of Bologna, Italy, theologian, formerly the first president of the Pontifical John Paul II Institute for Studies on Marriage and Family;
• Thomas C. Collins, archbishop of Toronto, Canada;
• Timothy M. Dolan, archbishop of New York, United States;
• Willem J. Eijk, archbishop of Utrecht, Holland;
• Péter Erdö, archbishop of Esztergom-Budapest, Hungary, president of the Council of the Bishops’ Conferences of Europe and relator general of the synod underway, as also at the previous session of October 2014;
• Gerhard L. Müller, former bishop of Regensburg, Germany, since 2012 prefect of the congregation for the doctrine of the faith;
• Wilfrid Fox Napier, archbishop of Durban, South Africa, president delegate of the synod underway as also at the previous session of the synod of October 2014;
• George Pell, archbishop emeritus of Sydney, Australia, since 2014 prefect in the Vatican of the secretariat for the economy;
• Mauro Piacenza, Genoa, Italy, former prefect of the congregation for the clergy, since 2013 penitentiary major [NB: there are reports that he wants his name taken off the list];
• Robert Sarah, former archbishop of Conakry, Guinea, since 2014 prefect of the congregation for divine worship and the discipline;
• Angelo Scola, archbishop of Milan, Italy [he now denies signing the letter];
• Jorge L. Urosa Savino, archbishop of Caracas, Venezuela;
• André Vingt-Trois, archbishop of Paris, France, president delegate of the synod underway as also at the previous session of the synod of October 2014. [He now denies signing the letter.]

Note that not all these cardinals are regarded as outright conservatives: Cardinal Dolan, for example, is gently orthodox, an amiable figure far removed from the thundering traditionalist Cardinal Raymond Burke, who has been excluded from the synod.

Moreover – and this is very dangerous for Francis – the main point of contention is not the question of whether the church should be give communion to divorce people in second marriages, or whether gay unions should be given some degree of recognition.

This is an argument about the wisdom of calling the synod in the first place, and expresses the suspicion of over 100 Synod Fathers that the organisers are manipulating proceedings by confronting them with working papers and procedures designed to push them in a liberal direction. Others are simply fed up with the amateurish nature of the proceedings and wonder why, after last year’s chaotic preparatory synod, the Pope left the same people in charge. To quotethe Australian Archbishop Mark Coleridge, ‘At times our work has seemed more muddled than methodical’.

I’m one of countless commentators who has warned that holding this synod could split the church. Now it’s happening, much faster than any of us anticipated.

Sunday, October 11, 2015

#RosicaBlockParty

So this is a thing now. If you dare ask the Vatican's English Spokesperson for clarification, if you catch him misrepresenting facts, if you challenge his heterodoxy, you'll get blocked from his Twitter account.

Ask him why he uses National 'Catholic' Reporter as a source when they have been asked by their bishop to stop using the name Catholic and you'll get blocked. Ask him why he doesn't report on some news but obsesses on others, and you'll get blocked. Even if you do none of that but just follow some accounts he doesn't like and you'll get blocked.

It's funny how those who preach tolerance excessively are usually extremely intolerant. No, actually it's quite sad. Rev.Rosica also brings to mind a bully. Bullies can't stand not getting their way. The best way to deal with a bully is to punch him back - they aren't expecting that and usually run away, or in this case block you.

There's a support group on Facebook.




It seems by putting quotation marks around Faithful Catholics he's insinuating they aren't really. This from a priest who gushes over known dissidents like Gregory Baum.



I wonder if he thinks to bear false witness is a mortal sin? Maybe he should take his own advice and go to Confession (note: capital 'C'). 

Rev.Rosica is a celebrity priest for now but that day will eventually come to an end. When it does he'll be most remembered for his heretical positions: all religions are equal, Faith Alone guarantees Salvation, etc. One day he'll have to stand in front of Jesus and explain himself, unless he's already blocked God too.