"It is...Our will that Catholics should abstain from certain appellations which have recently been brought into use to distinguish one group of Catholics from another. They are to be avoided not only as 'profane novelties of words,' out of harmony with both truth and justice, but also because they give rise to great trouble and confusion among Catholics. Such is the nature of Catholicism that it does not admit of more or less, but must be held as a whole or as a whole rejected: 'This is the Catholic faith, which unless a man believe faithfully and firmly; he cannot be saved' (Athanasian Creed). There is no need of adding any qualifying terms to the profession of Catholicism: it is quite enough for each one to proclaim 'Christian is my name and Catholic my surname,' only let him endeavour to be in reality what he calls himself." -- Pope Benedict XV, Ad Beatissimi Apostolorum 24 (1914)

Wednesday, December 21, 2011

Check the intro letter in the CBW3 hymnal

Psychiatrist says disgraced Bishop Lahey not a pedophile

Written by Deborah Gyapong, Canadian Catholic News
Tuesday, 20 December 2011 14:44
Bishop Raymond Lahey, the former Antigonish bishop, 71, pleaded guilty last May to possession of child pornography for the purpose of importation.Bishop Raymond Lahey, the former Antigonish bishop, 71, pleaded guilty last May to possession of child pornography for the purpose of importation.- Photo by Deborah Gyapong
OTTAWA - Disgraced Bishop Raymond Lahey engaged in a number of homosexual “one-night stands” before settling into a 10-year relationship with a man, according to testimony Dec. 19 at Lahey’s sentencing hearing on child pornography charges.

Court also heard that Lahey has an addiction to Internet pornography but is probably not a pedophile and poses a next-to-zero chance of offending sexually or violently against children, according to a forensic psychiatrist. Dr. John Bradford, who examined Lahey, said Lahey has gay sadomasochistic fantasies where he is the submissive partner, although Lahey claims he has never acted on them.

The former Antigonish bishop, 71, pleaded guilty last May to possession of child pornography for the purpose of importation. He opted to go directly to jail before sentencing and has served seven and a half months.
Lahey will be sentenced on Jan. 4.

The Crown is seeking an 18-22 month sentence. Lahey’s lawyers argued for the minimum one-year sentence and said Lahey is entitled to a two-for-one credit for time already served, and therefore should be immediately released.

The Truth in Sentencing Act, which abolished double credit for jail time served prior to sentencing, was passed in February 2010. But because Lahey was charged in September 2009 he should be exempt from the new law, his lawyer argued.

In a sexual history inventory, Lahey revealed to Bradford that he had engaged in “a number of one-night stands” before settling into a “longstanding relationship that has lasted 10 years.” Lahey said he hopes to continue the relationship when he leaves prison.

His attorney, Michael Edelson, told CCN he knew about the romantic relationship and said the other man was not a cleric but a “civilian.”

Bradford said he believes Lahey is not a pedophile. He described Lahey’s sexual interest as a “strange mix of homosexual masochism and hebophilia,” which is an attraction to peri-pubescent or post-pubescent boys. Lahey had no personality disorder, and while he showed some signs of cognitive distortion, the psychiatrist did not think he needed psychiatric treatment.

Lahey, who has been in isolation in the Ottawa-Carleton Detention Centre, seemed to have lost about 20 to 30 pounds. The tweed jacket he has worn to hearings hung off him. Edelson said he had concerns about his client’s health. Lahey sat behind the glass in the prisoner’s box, arms crossed, for most of the proceedings.

Bradford said that Lahey’s age and his decreased sex drive as a result of the trauma of his incarceration has greatly reduced the likelihood of him posing a danger to children or teens.

Edelson compared Lahey’s position to the plight of the character in Nathaniel Hawthorne’s novel The Scarlet Letter. Instead of wearing a scarlet “A” for adultery, Lahey will forever wear the initials “CP” for child porn, he said, adding that Lahey has been “hounded” by the media.

“This has been an enormous fall from grace,” he said, speaking about the bishop’s loss of his position, his reputation, his stature in the community that he will never regain.

Edelson said that of the 588 child porn images on Lahey’s computer, only 285 were possessed knowingly, since many were in the temporary cache. Lahey had over 155,000 images on his computer of pornography, making the child porn amount less than one per cent of the total amount.

Crown attorney David Elhadad said Lahey’s lawyers minimized the gravity of the charges. The images on Lahey’s computers included adolescent boys as young as 12 engaged in graphic sex acts. He noted the images were downloaded on several different dates and said Lahey would not have stopped if he hadn’t been arrested.

There is no evidence Lahey paid for child pornography, or that he knew how to use sophisticated file-sharing equipment, Edelson said. He also spoke of the good the bishop had done, his academic accomplishments and character references from people who had known him for decades.

Among the many mitigating factors in Lahey’s life is the $13-million settlement he arranged for victims of sexual abuse in the Antigonish diocese, a settlement that was widely hailed as compassionate and fair, Edelson said.


Question is will Lahey be defrocked?

CATHOLIC REGISTER STAFF
No one questions that Bishop Raymond Lahey will not ever again exercise any form of ministry within the Catholic Church. But that a man who was found with 600 pornographic images on his computer hard drive, who fantasizes about sado-masochistic sex, who has carried on a 10-year, secret homosexual relationship and before that a series of one-night-stands is still a priest and a bishop will enrage many and scandalize others.

There is a canonical process by which Lahey may be laicized — the canon law process popularly known as "defrocking."

Being dismissed from the clerical state is a penalty for grave offenses. Possessing pornography was formally added to the list of grave offenses under Church law in 2010.

A laicized priest remains a priest in terms of the indelible priestly character conferred at ordination. However, once laicized a priest or bishop may not present themselves publicly as a priest or representative of the Church. Laicized priests may not perform any role reserved to priests.

In the case of a penitent who faces the immediate prospect of death, a laicized priest is obliged to confer absolution. Laicized priest may also baptize or witness a wedding — religious functions which are permitted to lay people.

There have been a couple of notable cases of bishops laicized in recent years. Zambian Archbishop Emmanuel Milingo was laicized in 2009 because he persistently advocated for married priests in defiance of Pope John Paul II and Pope Benedict XVI. When Paraguayan Bishop Fernando Lugo was elected president of his country in 2008 the Vatican acceded to his request for laicization.

The canonical process to laicize Lahey cannot begin until after his sentencing in civil court.


Saturday, December 17, 2011

Reason #60781 Why The National catholic Reporter Is Heretical

Reaching the thin place

The Soil Is Turned

About CFOTAE 2012

Vatican II: 50 years on: The New Evangelization
With

With Michael W. Higgins and Jessi Taylor

A realistic vision of Catholic education today needs to be rooted in the work and teachings of the Council. The struggle for Catholic identity in a culture of dis-belief requires a tangible witness to faith in every aspect of school life: school ethos, organization, curriculum content, particularly in the sciences and social science, pedagogy, classroom management, our relation with parents and the significance of the parish.

What does it mean to be Church today? Why Catholic Schools? The basic ideas that we need to answer these questions are found in the teachings of the Second Vatican Council.

2012 marks the 50th anniversary of the beginning of the Second Vatican Council. Theologians and bishops continue to recognize Vatican II as the most significant event in Catholic history in over 400 years. A younger generation of teachers, for whom the excitement and creativity of the council came before their time, this will be a chance to find out what made it such a significant chapter our Catholic story.

This year the Canadian Forum on Theology and Education will celebrate the marvelous achievements of Vatican II. For many participants, the theme Vatican II: The New Evangelization of this year’s conference will be an opportunity to acquaint themselves with a vision of the Church that emerged at the Council. For others the Conference will be a moment of recommitment to the prophetic values promoted in the Council’s documents.

Catholic Education Week begins as Forum closes. As an ecumenical council is the highest teaching authority in the Catholic Church Forum is a great lead in for teachers, administrators, chaplains, members of school councils, trustees, parish clergy and staff.





Paul, dissent and the party line
Posted by: Editor on March 15, 2010 1:00:00 AM

There is an apparent assumption here that the "teachings of the magisterium" are static and unchanging, and that no form of dissent from those teachings will be tolerated.

As a model of Christian action Paul's willingness to go it alone against the "magisterium" of Peter, James and John at Jerusalem, to grant primacy to his "private revelation" over the public revelations of the "those who were apostles before [him]" (Gal 1:17; cf. 2:2, 6), stands in stark contrast to the claims of the hypothetical "faithful to the Magisterium Catholics" who would have us believe that it is all a simple matter of "towing the party line".

The term "dissent" in many quarters is considered a nasty word. In a recent Catholic Answers forum, I read a response to a question about the dissent shown by so-called Cafeteria Catholics. The respondent finished his answer to the question by stating that "Cafeteria Catholics in denial of certain truths are in danger of committing heresy" - to which he appended his signature with an anachronistic "With love in Christ".
Dissenters rarely get a lot of praise in church circles, and sometimes they get thrown out of the community. It is interesting to note that the term "dissent" did not appear in theological literature prior to the end of Vatican Council II (cf. Lumen Gentium 25). More recently, the Instruction on the Ecclesial Vocation of the Theologian promulgated by the Congregation for the Doctrine of the Faith in 1990, has stressed the importance of the principle of obsequium religiosum.




FutureChurch

Mission and Vision

Our Mission: FutureChurch seeks changes that will provide all Roman Catholics the opportunity to participate fully in Church life and leadership
Our Vision: FutureChurch works for:
      * Just, open and collaborative structures for Catholic worship, organization and governance.
     * A return to the Church’s early tradition of both married and celibate priests.
     * A return to the Church’s earliest   tradition, modeled on the inclusive practice of Jesus, of recognizing both female and male leaders of faith communities.
     * Regular access to the Eucharist, the center of Catholic life and worship, for all Catholics.
Guiding Principle:   Future Church's activities grow from a spirituality based on the life, death and resurrection of Jesus Christ, the Eucharist, the Spirit-filled beliefs of the faithful, and the teachings of Vatican II.





Of liturgy and life: Jesuit scholar reflects on his 46 years in Rome

Dec. 15, 2011

Seeds Are Planted

Dissident pro-abortion ex-nun leaves the Catholic Church

  • Fri Dec 16, 2011 15:50 EST
  • Comments (18)
December 15, 2011 (LifeSiteNews.com) - For over three decades Joanna Manning, a former nun turned lesbian feminist pro-abortion activist, plagued faithful Catholics, causing scandal, embarrassment and much frustration.  On November 27 Manning was made a priest in the Anglican Church of Canada, a Church which has openly accepted homosexuality and abortion.  It was a day when, as her friend and fellow dissident Catholic Ted Schmidt wrote, “I am sure God smiled and the angels danced.”

It’s a rare occurrence when I’m able to agree with Schmidt, but on this occasion, I do, and not for the reasons many would expect.
Joanna Manning

To be sure, I’m relieved that Manning will no longer, under the guise of a “faithful Catholic,” spout for the eager ears of the mainstream media diatribes against the pope - many of which she penned in her book Is the Pope Catholic. She will no longer be able to speak ‘as a Catholic’ representing the pro-abortion activist group ‘Catholics for a Free Choice’ – as she did during the effort to remove the Vatican from its official observer status at the United Nations.

She will no longer be teaching students (and teachers) at Catholic schools about the glories of gay sex, and how the Church must embrace it as “the creative energy of God.”

Believe it or not, this radically unorthodox ex-nun was head of Religion and Chaplaincy at Monsignor Johnson High School in Etobicoke, Ontario.  Moreover, she reveals in her biography that she developed high school curriculum for the Catholic school Board and even for the Canadian Conference of Catholic Bishops. She sat as an executive on the Catholic teachers union and was hired by the Faculty of Education at York University to teach theology to teachers working in the Catholic School Board.

However, this is not the cause of my joy at hearing of the latest news about Joanna Manning.  I don’t regard Manning as an enemy; I do not wish her harm in any way.  I wish her only the very best: happiness – eternal happiness.  To get to that place however, she must still travel a long road, but with this move she has taken a first step.

While Manning was a professed Catholic she was causing much harm not only to the faithful and to society in general but also harming herself.

We should all live authentically, to represent faithfully what we profess. Although we may at times fall, we then acknowledge our faults and try to mend our ways, always maintaining the truth of the principles despite our weaknesses.

However, it is quite another thing to profess a religion and be regarded in the public eye as a representative of it and then misrepresent its teachings: to decide that a church should be different, more to your personal tastes, and then to try to subversively change it from within. 

It is much better to be true to oneself and to reject the hypocrisy of claiming one reality and teaching another.  Either call yourself a Catholic and embrace the teachings of the Catholic Church or else join another community of faith and be true to its tenets.  There is honor in being true to one’s conscience in that way.

In leaving the Catholic Church and joining the nouveau Canadian Anglican Church (not to be mistaken for the pro-life and pro-family Anglican Network in Canada), Manning can now be true to herself and her professed religion. That spirit of rebellion which took hold of her many years ago has less of a grip on her in her new home. 

Perhaps, and this is my fervent prayer, Manning will come to realize what she has given up and long for it once again. I don’t mean what she has given up lately in now embracing her status as a non-Catholic, I mean what she gave up many decades ago – her acceptance of God’s design for human sexuality, for life and family.

And what an amazing conversion story that would be!  God would surely smile, and the Angels dance.

Dissent Is Harvested

Teachers union threatens Catholic rights by backing gay relationships

  • Fri Dec 16, 2011 15:54 EST
  • Comments (3)
TORONTO, December 16, 2011 (LifeSiteNews.com) – Tuesday, LifeSiteNews revealed that the Toronto chapter of the Ontario English Catholic Teacher’s Association (OECTA) had passed two resolutions that contravene Catholic moral doctrine on homosexuality.  One of the November 24th resolutions, if adopted by the province-wide union as a whole, would make it OECTA policy to pressure Catholic schools, in the course of future contract negotiations, to give up their constitutional right to fire or refuse to hire teachers who are in homosexual relationships.

Campaign Life Catholics, an activist group based in Toronto, says the departure from Catholic faith that this represents is “immediately evident.” What’s not immediately evident, they say, is that this resolution, if adopted by the entire union, would actually have the effect of placing the union in direct opposition to a 1984 Supreme Court decision that ruled in favour of the right of Catholic schools to maintain their Catholic identity.

In the 1984 case of Caldwell v. St. Thomas Aquinas High School, the Supreme Court held that a Catholic school can require its teachers to observe Catholic teachings about marriage, and it can dismiss them if they will not. In that case, the school dismissed a Catholic teacher who married a divorced man in a civil ceremony. The court observed:

As has been pointed out, the Catholic school is different from the public school. In addition to the ordinary academic program, a religious element which determines the true nature and character of the institution is present in the Catholic school. To carry out the purposes of the school, full effect must be given to this aspect of its nature and teachers are required to observe and comply with the religious standards and to be examples in the manner of their behaviour in the school so that students see in practice the application of the principles of the Church on a daily basis and thereby receive what is called a Catholic education. Fulfilment of these purposes requires that Catholics observe the Church’s rules regarding marriage.

According to Suresh Dominic of Campaign Life Catholics, the danger of this resolution having been passed by OECTA’s Toronto chapter “cannot be overstated.”  The resolution now moves to a vote at OECTA’s 2012 Annual General Meeting, where if passed, will presumably become binding on all chapters of the union across Ontario. 

Suresh Dominic told LSN, “OECTA is attempting to sabotage, from within, a vital right of Catholic schools that was fought for and won, at the Supreme Court.”

He added, “Catholic schools have a right to fire teachers who provide a scandalous example to students.  Parents, religious leaders and faithful teachers must demand that OECTA take these Toronto chapter resolutions off the voting eligibility list at its 2012 annual general meeting.”

Catholic lawyer, Geoff Cauchi, who has written two papers on Catholic denominational rights, believes that if this initiative is not defeated, “OECTA would put enormous pressure on Catholic school boards to agree to not exercise the denominational right to prefer teachers who adhere to Catholic moral teachings, over those who do not, in terms of hiring, firing, and promotion.”

Cauchi added, “At the risk of stating the obvious, it is not clear to the Catholic ratepayers of Ontario that every Catholic Board in Ontario has the mindset and courage to resist this pressure.” 

Cauchi spoke about the need to fight back: “It’s time for those teachers who are faithful to the Magisterium to summon up the moral courage to express outrage at OECTA’s attempt to undermine the constitutionally mandated and protected mission of Catholic schools, and for Catholic parents and other ratepayers to stand with them and behind them.”

To express concerns about this resolution:

Ontario English Catholic Teachers Association
contact@oecta.on.ca
Nancy Kirby
President, Ontario Catholic School Trustees Association (OCSTA)
E-mail: nkirby@ocsta.on.ca

Most Rev. Thomas Collins, Archbishop of Toronto
1155 Yonge Street
Toronto (ON) M4T 1W2
Tel: (416) 934-3400 #609
Fax: (416) 934-3452
E-mail: archbishop@archtoronto.org

Most Rev. Gerard P. Bergie, Bishop of St. Catharines
Chair of the Ontario bishops’ Education Commission

P.O. Box 875,  St. Catharines (ON) L2R 6Z4

Tel: (905) 684-0154
Fax: (905) 684-7551

E-mail: bishop@stcatharinesdiocese.ca
For all other Ontario Bishops, click here.

Monday, December 12, 2011

Pastoral Letter

Dear Brothers and Sisters,
We live in a noisy world. Our towns and cities are full of noise. There is noise in the skies and on the roads. There is noise in our homes, and even in our churches. And most of all there is noise in our minds and hearts.
The Danish philosopher Kierkegaard once wrote: ‘The present state of the world and the whole of life is diseased. If I were a doctor and I were asked for my advice, I should reply: “Create silence! Bring people to silence!” The Word of God cannot be heard in the noisy world of today. And even if it were trumpeted forth with all the panoply of noise so that it could be heard in the midst of all the other noise, then it would no longer be the Word of God. Therefore, create silence!’
‘Create silence!’  There’s a challenge here. Surely speaking is a good and healthy thing? Yes indeed. Surely there are bad kinds of silence? Yes again. But still Kierkegaard is on to something.
There is a simple truth at stake. There can be no real relationship with God, there can be no real meeting with God, without silence. Silence prepares for that meeting and silence follows it. An early Christian wrote, ‘To someone who has experienced Christ himself, silence is more precious than anything else.’ For us God has the first word, and our silence opens our hearts to hear him. Only then will our own words really be words, echoes of God’s, and not just more litter on the rubbish dump of noise.
‘How silently, how silently, the wondrous gift is given.’ So the carol goes. For all the noise, rush and rowdiness of contemporary Christmasses, we all know there is a link between Advent and silence, Christmas and silence. Our cribs are silent places. Who can imagine Mary as a noisy person? In the Gospels, St Joseph never says a word; he simply obeys the words brought him by angels. And when John the Baptist later comes out with words of fire, it is after years of silence in the desert. Add to this the silence of our long northern nights, and the silence that follows the snow. Isn’t all this asking us to still ourselves?
A passage from the Old Testament Book of Wisdom describes the night of Israel’s Exodus from Egypt as a night full of silence. It is used by the liturgy of the night of Jesus’ birth:
‘When a deep silence covered all things and night was in the middle of its course, your all-powerful Word, O Lord, leapt from heaven’s royal throne’ (Wis 18:14-15).
‘Holy night, silent night!’ So we sing. The outward silence of Christmas night invites us to make silence within us. Then the Word can leap into us as well, as a wise man wrote: ‘If deep silence has a hold on what is inside us, then into us too the all-powerful Word will slip quietly from the Father’s throne.’
This is the Word who proceeds from the silence of the Father. He became an infant, and ‘infant’ means literally ‘one who doesn’t speak.’ The child Jesus would have cried – for air and drink and food – but he didn’t speak. ‘Let him who has ears to hear, hear what this loving and mysterious silence of the eternal Word says to us.’ We need to listen to this quietness of Jesus, and allow it to make its home in our minds and hearts.
‘Create silence!’ How much we need this! The world needs places, oases, sanctuaries, of silence.
And here comes a difficult question: what has happened to silence in our churches? Many people ask this. When the late Canon Duncan Stone, as a young priest in the 1940s, visited a parish in the Highlands, he was struck to often find thirty or forty people kneeling there in silent prayer. Now often there is talking up to the very beginning of Mass, and it starts again immediately afterwards. But what is a church for, and why do we go there? We go to meet the Lord and the Lord comes to meet us. ‘The Lord is in his holy temple. Let all the earth keep silence before him!’ said the prophet Habakkuk. Surely the silent sacramental presence of the Lord in the tabernacle should lead us to silence? We need to focus ourselves and put aside distractions before the Mass begins. We want to prepare to hear the word of the Lord in the readings and homily. Surely we need a quiet mind to connect to the great Eucharistic Prayer? And when we receive Holy Communion, surely we want to listen to what the Lord God has to say, ‘the voice that speaks of peace’? Being together in this way can make us one – the Body of Christ – quite as effectively as words.
A wise elderly priest of the diocese said recently, ‘Two people talking stop forty people praying.’
‘Create silence!’ I don’t want to be misunderstood. We all understand about babies. Nor are we meant to come and go from church as cold isolated individuals, uninterested in one another. We want our parishes to be warm and welcoming places. We want to meet and greet and speak with one another. There are arrangements to be made, items of news to be shared, messages to be passed. A good word is above the best gift, says the Bible. But it is a question of where and when. Better in the porch than at the back of the church. Better after the Mass in a hall or a room. There is a time and place for speaking and a time and place for silence. In the church itself, so far as possible, silence should prevail. It should be the norm before and after Mass, and at other times as well. When there is a real need to say something, let it be done as quietly as can be. At the very least, such silence is a courtesy towards those who want to pray. It signals our reverence for the Blessed Sacrament. It respects the longing of the Holy Spirit to prepare us to celebrate the sacred mysteries. And then the Mass, with its words and music and movement and its own moments of silence, will become more real. It will unite us at a deeper level, and those who visit our churches will sense the Holy One amongst us.
‘Create silence!’ It is an imperative. May the Word coming forth from silence find our silence waiting for him like a crib! ‘The devil’, said St Ambrose, ‘loves noise; Christ looks for silence.’
                                                            Yours sincerely in Him,
+ Hugh, O. S. B.
Bishop of Aberdeen
7 December 2011