William Coulson and the LCWR: “We Overcame Their Traditions and Their Faith”
On June 25, 2010, Bishop Blair presented further documentation on the content of the LCWR’s Mentoring Leadership Manual and also on the organizations associated with the LCWR, namely Network and The Resource Center for Religious Institutes. The documentation reveals that, while there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States. Further, issues of crucial importance to the life of Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching.
Rogers and I…called it Therapy for Normals, TFN. The IHMs had some 60 schools when we started; at the end, they had one. There were some 615 nuns when we began. Within a year after our first interventions, 300 of them were petitioning Rome to get out of their vows. They did not want to be under anyone’s authority, except the authority of their imperial inner selves.
“…it destroyed Catholic religious profession, just as it would destroy the practice of medicine if medicine took seriously the idea that all the answers are within the students; so, too, did it destroy the vows of the nuns. There were many priests who didn’t even bother to get laicized. They just left, saying, “My vows don’t count for anything, because they came from somewhere else; they didn’t come from within.”
2. Psychology Two – Behaviorism, the work of Skinner and Watson; and
3. Psychology Three – Humanistic psychology.