In the same vein courting, celebrating special occasions or getting married, finds us taking great pains to entertain our senses . And what potential boss would we impress if we appeared for an interview in tattered jeans and a stained tee shirt? Would a suitor give us a second glance if we had unkempt hair and bad breath? Meanwhile we powder, lotion, and dress our babies in adorable outfits in an effort to enhance the velvet touch of their skin, intoxicating scent, and cherub’s form.
As sensory creatures, the gift of our senses helps us experience the fullness of God’s creation. Therefore, our senses also come into play in our worship of God. We have at our disposal, many ways that we can both compliment our understanding of our ancient Liturgy and to show honor to God.
- The architectural beauty of our churches illustrates that we have entered a sacred place. The formality of the edifice and the orderly ranks of pews speak to a certain structure and discipline.
- Ornate statuary and the Stations of the Cross call to mind the faithful lives of saints, the virtues of the Blessed Mother, and the God Man, Jesus – who came to take away the sins of the world. And we see the crucifix as a poignant reminder of the ultimate price paid for our sins – both past and future.
- The various colors of the priestly vestments give us a clue as to the season and the tone of our worship. White, red, green, violet, black, rose and gold all denote differing liturgical seasons, purposes or intents.
- The Rubrics or General Instruction for the Roman Missal (GIRM) are a written manual that thoroughly choreographs postures, words, and actions during Holy Mass. In addition, the Roman Missal itself provides the details of the words and actions of the celebrant (priest) during Mass by allowing him to simply ‘say the black, do the red’, asFr. Zuhlsdorf of blogdom fame is fond of asserting.
- The hymns, composed and chosen, illustrate what we believe, that we should do our best to raise our voices in His glory, and that we are there to sing His praises – not our own. If it becomes a concert or a prideful show of talent, we diminish this God-given gift that we are offering back to Him in song. It becomes about us and not about true worship. Our Holy Father, Benedict XVI has written some enlightening words concerning the Liturgy and Sacred Music in his book, The Spirit of the Liturgy.
- Although they are an option (according to the priest’s preference), when they are used the bells at Mass gloriously appeal to our ears as a signal that something very special is happening. They announce that we should be still and turn our rapt attention to the greatest sacrifice ever made – Jesus giving His life for our sins and Himself to us as food. That we are once again at the foot of the cross – with Him!
- Used frequently in the Latin Mass or during special times in the Novus Ordo, incense tickles our noses and captures our attention, both through smell and sight. As the smoke rises, our minds are drawn to the prayers ascending to Heaven in praise, petition, penitence and worship.
- The clothing with which we choose to cover ourselves speaks to our recognition of appearing before our King, the Lord of Lords. As in the parable about the wedding garment, dressing for the occasion speaks to the reverence we feel, the homage we pay, and the respect that is demanded by merely existing in His presence. Veiling is also an optional, special acknowledgement of a woman’s humility and the gift of femininity. These efforts are not about finery but about putting our best foot forward to the best of our ability.
These and other manifestations of our senses are of greater importance in our worship than we sometimes acknowledge. Yet we have been given a perfect example, both in scripture and Tradition. Reverence for the House of His Father, certainly mattered to Jesus. The Catechism of the Catholic Church tells us that,
“Jesus went up to the Temple as the privileged place of encounter with God” because “for him, the Temple was the dwelling of his Father, a house of prayer”. When he saw the lack of decorum shown by the sellers and money changers, “he was angered that its outer court had become a place of commerce”. As He drove the merchants out He said, “You shall not make my Father’s house a house of trade”. We are further told that his apostles retained their reverence for the Temple even after the Resurrection.
Of all of our actions in life, prayer and pleasing God our Creator should stand above any other pursuit. How much more important than any other quest is our approach to the sacrificial altar? What are our actions saying when we take the glory and worship of our God in vain? Do we present ourselves grudgingly or carelessly for that brief hour each week? Or are our efforts fitting and pure? Perhaps we could become more aware and make some improvements during Lent. How will we show our respect and honor for Jesus in the Holy Sacrifice of the Mass? Will we inspire a new outward sign of reverence that will carry over past Easter? Do you see any actions in particular that speak to you in relation to the dignity given to our Sacrificial Lord? Share your thoughts and experiences with us so that we may learn from one another.
Of course, good example, also gives a ripple effect to those around us. Once the ripple covers our own little pond, it moves on to other ponds, rivers, and lakes. Good behavior, as well as bad, has been known to be contagious! Why, you might ask, are all of these things so darned important? The answer? Obedience, humility and most importantly R-E-S-P-E-C-T. For more insight, it might be helpful to read this most informative post, Save the Liturgy, Save the World, by Fr. Zuhlsdorf for an explanation much better than my own. God bless and Catholic on!