The most successful institutes in terms of attracting and retaining new members at this time are those that follow a more traditional style of religious life in which members live together in community and participate in daily Eucharist, pray the Divine Office, and engage in devotional practices together. They also wear a religious habit, work together in common apostolates, and are explicit about their fidelity to the Church and the teachings of the Magisterium. All of these characteristics are especially attractive to the young people who are entering religious life today.*
Myth #4: Women entering religious life want to wear habits.Fact: Both men and women seem to be drawn to habited communities. About two thirds of the newer members say they belong to a religious institute that wears a habit. Among those that responded affirmatively, a little more than half indicate that the habit is required in all or most circumstances.
- Involving membership and leadership in concerted vocation promotion efforts.
- Having a full-time vocation director.
- Using new media like the Internet.
- Offering discernment or “come-and-see” opportunities for potential members.
- Exposing young people to the idea of religious life from grade school through young adulthood.
“the example of members and the characteristics of the institute…have the most influence on the decision to enter a particular institute.”
Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (1 Jn 2:15-17)
- mercy, seeking to “combine the fullness of the truth with the gentleness and mercy of God”;
- Marian devotion, which includes a “Marian approach” that forms their work with people as well as their community life. Oblates always live in community and foster a sense of family;
- fidelity to the Holy Father and the Magisterium of the Church, which in turns fosters solidarity in the order;
- Ignatian spirituality that involves taking people where they are and helping them respond to what God is doing in their lives;
- zeal for their own sanctification and for the salvation of souls.